“Alhamdu’lillahi Rabil Alameen, Khaliqas’samawati wal ardeen. Was’salatu was’salamu ala say’yeedil mursaleen. Am’ma baad, fa’auzu’billahi ma’nishayta’nir’rajeem.
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Important Note:
*{}* Al Lawh Al Mafooz Is Creation Of Allah – Its Knowledge Is Limited,
*{}* Prophet {SAW} Only Knew Everything When The Last Verse Of The Quran Was Revealed To Him – Prior To That His Knowledge Was Not Equale To Al Lawh Al Mafooz.
Any Objections Which May Be Raised By Non-Sunnis, Are Answered With These Two Points. Bare These Two Points In Mind While Reading This Article.
Allah tallah says this about Quran:
Surah Al An’am ayaat 59: ” … Wala ratbin wala ya’bisin illa fikitabim mubeen.” MEANING: “… every dry or green object their mention as been made in kitab e mubeen.”
Surah Yunus ayaat 61: ” … Wala as’ghara min zalika wala akbara illa fi kitabim mubeen.” MEANING: “… what ever big or small object their mention has been make in KITAB E MUBEEN.”
Surah Hud {11} Verse 6: “Wama min dabaa’batin fil’ardi illa alal’lla’hi rizquha wa’yalamu musta’qarraha wa mustaw’da aha, qul’lun fi kitabum mubeen.” MEANING: “There is no moving creature on earth but its sustenance dependeth on Allah. He knoweth the time and place of its definite abode and its temporary deposit: All is in KITABIM MUBEEN.”
Surah Saba {34} Verse 3: “… Alim ul Ghaybi la ya’zubu anhu misqalu zarratin fis’samawati wala fil ardi wala asghara min zalika walaa akhbaru illa fi kitabum mubeen.” MEANING: “… by Alim Ul Ghayb { i.e. Allah} from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the KITAB E MUBEEN.”
Surah An’Naml ayaat 75: “Wama min Ghaa’ibatin fis’samaahi wal ardi illa fi kitabim Mubeen.” MEANING: “And what ever Ghayb there is in HEAVENS and EARTH it mention has been made in KITAB E MUBEEN.”
Allah says that WHAT EVER SMALL OR BIG, DRY OR GREEN, THE SUSTANANCE OF CREATION, AND ALL THAT IS GHAYB IN UNIVERSE is mentioned in the KITAB E MUBEEN. A point to note, our AMAAL ARE RECORDED IN KITAB E MUBEEN ALSO. Our Amal are Ghayb from one and other. IF THEY ARE GHAYB THEY ARE IN KITAB E MUBEEN. Your actions are ghayb from me, my actions are ghayb for you … therefore AMAAL OF ALL CREATURES are recorded in KITAB E MUBEEN.
Further Allah tallah says:
Surah Yusuf {12} ayaat 111: “Laqad kana fee qasasihim ibratuli’ awlee alalbab, ma kana hadeesan yuftara walakin tasdeeq’allazee bayna yadayhi wa’tafseela kulli shay’in wahudan warahmatalli qawmin yuminoon.” MEANING: “There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a Tasdeeq {confirmation} of what went before it,- a Tafseel {Detailed Exposition} of all things, and a guide and a mercy to any such as believe.”
Surah Yunus {10} ayaat 37: “Wama kana hazal quranu aey’yuftara min dooni Allahi walakin tasdeeq’allazee bayna yadayhi wa tafseelal kitabi la rayba feehi mir’rabbil alameen.” MEANING: “This Qur’an is not such as can be produced by other than Allah. on the contrary it is a Tasdeeq {confirmation of revelations) that went before it, and a Tafseel {Fuller explanation} of the Book – wherein there is no doubt – from the Lord of the worlds.”
Quran as detailed exposition of all things, regardless of what the size of that object, big, small, dry or green, or even ghayb … quality of Quran is that it as detailed explanation of everything. QURAN is; “FULLER EXPLANATION OF BOOK IN WHICH THERE IS NO DOUBT.” Quran is Tafseel of AL LAWH AL MAFOOZ. Because the sentence can not be reffering to QURAN it self … in the beginning Allah says that Quran is Tasdeeq … and … then Tafseel … of the book. Quran confirms other scriptures and its TAFSEEL of Al Lawh Al Mafooz.
Allah Subhana Wa tallah explains the characteristics of Kitab e Mubeen, then Allah states that Quran is Tafseel of Al Lawh Al Mafooz, and the same point of view is enforced by the fallowing verses:
Surah Maidah ayaat 15: ” …qad jaakum mina Allahi nooruv wa kitabun mubeen.” MEANING: “… there as come to you from Allah a Noor and Kitab e Mubeen {Quran}.”
Surah An’Naml ayaat 1: “Ta Seen tilka ayatul qurani wa kitabin mubeen.” MEANING: “Ta Seen, these are verses of the Quran and {which is} Kitab e Mubeen {clear book}.”
Now comming to the reality of Kitab e Mubeen, the two quoted verses of the Quran attest to the fact that Quran is Kitab e Mubeen, and it contains information about big, small, dry, green, and all the ghayb which is in heaven and earth, and this is quality of Al Lawh Al Mafooz also … thus the verses of Surah Yusuf VERSE 11 and Yunus VERSE 37 both affirm the same fact with explicit refference.
We have identified that Kitab e Mubeen is Quran {.I.E. TAFSEEL OF AL LAWH AL MAFOOZ} therefore it means that ALL THE MENTIONED ARE IN THE QURAN. If its proved that knowledge of Quran was given to Prophet {SAW} that will mean. WHAT EVER SMALL, BIG, DRY, GREEN, WET, ALL THE GHAYB THERE IS IN HEAVEN AND EARTH IS GIVEN TO PROPHET {saw}, or in other words all the KNOWLEDGE which is contained in AL LAWH AL MAFOOZ was given to Prophet {SAW}.
Surah Al Qiyamah {75}Verse: {16} “La tuharrik bihi lisanaka litaj’ala bih. {17} Inna alayna
jam’ahu wa quranah. {18} Fa’iza karana’hu fatta’bih kuranah. {19} Summa inna alayna bayanah.” MEANING: {16} “Move not your tongue concerning (the Qur’ân, O Muhammad SAW) to make haste therewith.{17} It is for Us to collect it and to give you (O Muhammad SAW) the ability to recite it (the Qur’ân), {18} And when We have recited it to you [O Muhammad SAW through Jibrael (Gabriel)], then follow you its (the Qur’ân’s) recital. {19} Then it is for Us (Allâh) to make it clear to you.
Allah takes the responsiabilty of explaining the Quran, and indeed Allah explained the entire Quran to Prophet {SAW}. Allah does not leave His job undone, He is able to do what He wishes so.
Allah subhana wa tallah affirms in the Quran that only the Mutahiroon {Purified, Clean} will gain access to Quran and to its INNER meanings, which are refflection of Al Lawh Al Mafooz.
Surah Al Waqiyah {56} Verses 77-79: “In’nahu la’Quran’nun Kareem. Fi kitabim Maknoon. La yamassahu illa mutahiroon.” MEANING: “A Quran most honourable. In a well guarded book. Which none shall touch but except those who are Mutahiroon {pure, clean}.”
Two interpretations of this verse, and Ahle Sunnat Wal Jammat affirms both of them as valid.
*{1}* – “A Quran most honourable. … Which none shall touch but except those who are Mutahiroon {pure, clean}.”
*{2}* – “A Quran most honourable. In a well guarded book [i.e. Al Lawh Al Mafooz]. … Al Lah Al Mafooz Which none shall touch but except those who are Mutahiroon {pure, clean}.”
Thus proven that Prophets knowledge was comprimising every detail, small, big, green, wet,dry, all the ghayb of heaven and earth, which is contained in the Quran {Al Lawh Al Mafooz} as been given to Prophet {SAW}.
Wama Alayna Ilal Balaghul Mobeen.
Muhammed Ali
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